Book of Songs-Simplified Chinese Version

By 國語工作室

Book of Songs-Simplified Chinese VersionBook of Songs-Simplified Chinese VersionBook of Songs-Simplified Chinese VersionBook of Songs-Simplified Chinese Version

The Book of Songs is the beginning of ancient Chinese poetry. The earliest collection of poems collected 311 poems from the beginning of the Western Zhou Dynasty to the middle of Spring and Autumn (from the 11th century to the 6th century), of which 6 are Sheng poetry , That is, with only a title and no content, is called six poems on Sheng (Nanxi, Baihua, Huajiang, Youkang, Chongwu, and Yiyi), which reflects the social outlook of about 500 years from early Zhou to late Zhou.

Anonymous authors of the "Book of Songs", most of which can no longer be verified, are collected by Yin Jifu and edited by Confucius. The "Book of Songs" was called "Poems" in the pre-Qin period, or the integers called "Three Hundred Poems". It was regarded as a Confucian classic in the Western Han Dynasty and was originally called the "Book of Songs" and is still in use today. The Book of Songs is divided into three parts: "wind", "elegance" and "song". "Wind" is a ballad in various parts of the Zhou Dynasty; "Ya" is the true music of the Zhou people, and it is divided into "Xiao Ya" and "Da Ya"; "Ode" is the song of the priests of the Zhou Dynasty and the noble ancestral temple. Ode "," Lu Song "and" Shang Song ".

Confucius once summed up the purpose of the "Book of Songs" as "no evil" and educated his disciples to read the Book of Songs as a standard for making words and deeds. Among the pre-Qin scholars, many cited the "Book of Songs", such as Mencius, Xunzi, Mozi, Zhuangzi, Han Feizi, etc., when they gave theoretical proofs, they often quoted sentences in the "Book of Songs" to enhance their persuasive power. By the time of Emperor Wu of Han Dynasty, the "Book of Songs" was regarded as a classic by Confucianism and became one of the "Six Classics" and "Five Classics".

The "Book of Songs" is rich in content, reflecting labor and love, war and servitude, oppression and resistance, customs and marriage, ancestor worship and banquets, and even celestial phenomena, landforms, animals, plants and other aspects. It is the Zhou Dynasty A mirror of social life.

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