Al-Durr al-Mukhtar and the footnote to Ibn Abdin

Ibn Abdin - who is Muhammad Amin bin Omar - the author of "Responding the Confused on the Selected House on the Enlightenment of Sightings", which is one of his most famous books - has been printed in Cairo in five volumes of the Emiri Press.

Ibn Abdin was born in Damascus, Syria in 1198 AH, corresponding to 1784 AD, while his death was in 1252 AH, corresponding to 1836 AD in Damascus. Also, Ibn Abdin Faqih Al-Diyar Al-Shamiya (Syria, Jordan, Palestine, Lebanon), and Imam Sunni Hanafi in his era, he grew up in a large scientific family, and was taken at the hands of the leading scholars of that era, Ibn Abdin left our Islamic heritage a huge scientific wealth, including:

(a) Response of the confused (which we are about to present and analyze) .

(b) Attracting attention from what Al-Halabi reported on the chosen wall (printed).

(c) Al-Duriyah contracts in the revision of Hamidiyya fatwas (printed).

(D) Smiles of the Enchantress on Explanation of Al-Manar in Fundamentals of Jurisprudence (printed).

(e) Sealed nectar in obligatory prayers (printed).

(f) Notes on the interpretation of the oval, and in this book Ibn Abdin committed himself not to mention anything mentioned by the commentators.

(g) A footnote to the lengthy rhetoric.

(h) A collection of letters located in two volumes (32 letters) on various subjects, which is an ancient lithograph.

(i) Mechanisms of contracts in Awali foundations ... etc.

This, Ibn Abdin wrote his book, The Response of the Mukhtar, and made it a footnote to the Book of Al-Durr Al-Mukhtar, which is an explanation of the text of Enlightenment Enlightenment in the Jurisprudence of the Hanafi, but he did not complete his bleaching, according to what his son mentioned to us in the introduction to the supplement that he completed His father Ibn Abdin, but he reached in him the request of a divine lawsuit without arrest, then his son Muhammad Alaeddin completed it, and he was one of the most prominent Sunni Hanafi jurists like his father, and the complementary name was called: “The Read of the Good Eyes”, and we can summarize the approach that Ibn Abdin followed in Al-Muhtar responded in several matters, which are:

The Secretariat of Taking and Responding:

Ibn Abdin was, if there was a phrase in the chosen house referring to a book (source or reference) from which the content of this phrase was taken, and he accelerates Ibn Abdin by mentioning the text of the phrase of the origin, and determining the place and source of the taking, then mentioning the meaning that may appear in the phrase of this origin, and shows the appropriateness of the term Al-Durr to the term of the origin, then lists the statements of many authors on this issue, and this is represented by what came in relation to the travel of a man with his wife If all of her dowry has been paid to her, expedited and postponed, the owner of the chosen house in this matter said: “He who has to work in our homes does not travel with her in return for her, and al-Bazazi is obligated” (c) 2 from al-Dur al-Mukhtar, p. 556, al-Amiriya Printing Press), and Ibn Abdin intervened to comment on this by saying: “And al-Bazazi was bound by him.” He added: “Such in the river, even though the one who was subjected to Al-Bazazi's words delegated the matter to the mufti,” then he returned to market the phrase al-Bazazi in This topic, and it has been shown to us that it does not agree with the suit of the owner of Al-Dur Al-Mukhtar This is because Al-Bazazi confirmed that.

Increase and Decrease:

Ibn Abdin al-Hanafi was concerned with all interest in explaining the phrase “Al-Durr Al-Mukhtar”, and he warns of the shortcomings in its inclusion of what is required in the desired jurisprudence issue, or what may be in it Release must be limited and restricted, based on what is stated in the chapters that necessitate this in the books of the Hanafi school of thought.

The man often came to complete the shortage in the branches mentioned by the owner of "Al-Durr Al-Mukhtar", or what you need from more research, and puts this under the heading: "Continued", as it was in many Sometimes it reminds us of many references and sources in which the issue was mentioned, lists its phrases, and compares them in terms of their agreement with the branches of the Hanafi school, and I think that merely summarizing these views or mentioning them is a great benefit for researchers; Because we know the names of most or most of these references, and we do not know their contents; Unfortunately, they were lost, obscured, or mutilated.

The scope of the horizon and a return to the roots:

Ibn Abdin used to refer to the owner of the pearl in the term revenues for some owners of texts and footnotes, and he sees from his point of view loose revenues, fanatical or inconsistent with the logic and spaciousness of Islamic thought - He showed the face of his response, and it is based on that from a broad Islamic perspective that does not know fanaticism, passion or sectarianism concerned, that he does not intolerance, not to Al-Hanaf, nor to the owner of Al-Durr himself!

Just as Ibn Abdin used to return every branch mentioned in the pearl to its origin from which the owner of the pearl was taken, and he attributed the arguments and explanations to its origin, as represented by what was stated in the Mutamam to the imam praying at the Holy Kaaba and was closer to his imam to a wall The Kaaba corrupts his prayer; The owner of the Al-Dur mentioned that, and he said: “If he stood in the corner of the pillar on the side of the imam and was closer I did not see him, and corruption should be taken as a precaution ... etc.” Here, Ibn Abdin said: “The search for Sharnabalali in the footnote of the pearls, as well as for the sandy in the footnote to the sea”, and then he mentioned it It shows in detail what is in it.